The statutory language is clearly indicative of class-based notions of dissolute sexuality. Like their European counterparts, free blacks were able to pursue and protect their rights under law; they could, for instance, own property, file lawsuits, make contracts, issue wills, and sue and be sued. Prince finally confessed, but implicated his Aunt Lucy in the crime. While male captives were more likely to be executed, their female counterparts were more likely to be adopted into tribes because of their potential as reproductive, household, and domestic laborers. Many are now available electronically through Google Books, the Internet Archive, or legislative, state library, and university websites.
Morgan concentrates explicitly on the early modern period in Laboring Women: The challenge of the free wife with an enslaved husband was easily resolved, however: Other anatomists focused their attention on even more interior portions of black bodies. Internationally, the TVPA set standards that governments of other countries must follow in order to receive aid from the U. They was weighed and tested. White male colonists, often the younger sons of noblemen, military men, and planters, who needed to accumulate some wealth before they could marry, took women of color as consorts before marriage. Those who inhabited its equatorial regions did not resemble those living in the corresponding regions of Africa, American Indian complexions did not vary by latitude, and Africans transported to other regions in the transatlantic slave trade did not change in appearance. In the wave of post-revolutionary emancipation, free blacks established churches e. In addition, it provided a mechanism by which some enslaved women gained freedom through intermarriage, although it expressly prohibited marriage between enslaved women and free men. This message was most fully amplified at mid-century by Neolin Delaware , whose message inspired Pontiac Ottawa , and many others. Marriage between the races was forbidden according to the Code Noir of the eighteenth century, but interracial sex continued. One early expression of the need to consider the gendered politics of law can be seen in Linda K. For women, gossip was a way not only to judge others but also to enforce collective values. Here, too, men were prosecuted alongside women; while the latter bore the brunt of punishments, the courts were interested in determining paternal identity in order to secure support for the child. Brooks, Captives and Cousins: In advertisements for runaway slaves, colonists found continuous commentary on the traits of slaves, which described individuals with distinct bodies, skills, and styles, yet which painted a near-uniform picture of slaves as unfaithful and rebellious. The lines of legitimate inheritance, previously much more expansive in Louisiana, were changed to strictly follow marriages. The purpose of the act was to make it a crime to coerce transportation of unwilling women. For instance, Jennifer L. The altered landscape of slavery in the aftermath of the American Revolution had some liberatory consequences for women of color, but its more repressive features are the ones that truly mark the institution through the eve of the Civil War. In the north, free women of color became involved in antislavery work; in the south, they became active petitioners and litigants in court, seeking to maintain or secure the freedom of themselves and their families. Figures whose race seemed to be in some way unstable, such as the black Virginian Henry Moss, sparked the curiosity of popular crowds and debates among the learned. Krauthamer also cites accounts from WPA slave narratives detailing instances of physical and sexual abuse at the hands of Native American owners. They could be married or adopted into clans; if these options were not available, however, they were kept as slaves who labored to support their masters and existed as social outsiders. Thinking about Gender in the Early Republic. Although the Spanish Crown initially considered Indian converts to possess potential purity of blood, a legal system of classification according to Spanish, Indian, or African descent, or degree of mixed descent, arose as intermarriage increased. In addition, some enslaved women in New Netherland appear to have been successful in their requests for free status because of the value that whites placed on their domestic labor.
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