Sexuality is not a factor in determination of a qualification of a candidate in full ordination in those traditions that follow traditional Vinaya Buddhism as set forth by the Buddha. Sexual misconduct is either harmful to enlightenment, or it is not. Master Hsuan Hua stated that homosexuality "plants the seeds that lead to rebirth in the lower realms of existence".
There are pages of careful observation of Himalayan people engaged in a variety of intimate acts. Sexuality is not a factor in determination of a qualification of a candidate in full ordination in those traditions that follow traditional Vinaya Buddhism as set forth by the Buddha. Even the mountain dwellers who cut brush for fuel have learned to take pleasure in the shade of young saplings. Enlightenment being achievable even in a single life. But I am a Buddhist and, for a Buddhist, a relationship between two men is wrong. If a person was to engage in homosexuality, "a person would not be considered as following all the precepts of Buddhist principles. Master Hsuan Hua stated that homosexuality "plants the seeds that lead to rebirth in the lower realms of existence". Zac Alstin is a freelance writer living in Adelaide, South Australia. Our goal as Buddhists is to learn to accept all kinds of people and to help all kinds of people discover the wisdom of the teachings of Shakyamuni Buddha. The same analysis can be applied to homosexuality. Neither Theravada or Mahayana traditions of Vinaya traditional Buddhism allow same gender monastics same sex partners. When the Tendai priest Genshin harshly criticised homosexuality as immoral, others mistook his criticism as having been because the acolyte wasn't one's own. They must be celibate no matter what their sexual orientation or they cannot be considered monks or nuns in monastic Buddhism. We can apply the same logic and explore what constitutes boundless attachment and dissatisfaction for homosexual and bisexual males or females. The late Lama Thubten Yeshe , a Gelugpa Lama and founder of the Foundation for the Preservation of the Mahayana Tradition , indicated that he did not consider homosexuality to be sexual misconduct. Nevertheless, the Buddha preached that [Mount] Imose  was a place to be avoided and the priests of the law entered this Way  as an outlet for their feelings, since their hearts were, after all, made of neither stone nor wood. If two men really love each other and are not religious, then that is OK by me. Homosexuality, whether it is between men or between women, is not improper in itself. Customs can always be changed. On various online fora one can find a range of responses to the cognitive dissonance of having a cherished spiritual celebrity fail to live up to expectation. Things looked positive in , when the Dalai Lama was quoted as saying: Buddhism, the middle path, has always been concerned with the maintenance of social order and since the Buddha's time the sangha has never claimed to provide a universal vehicle for the spiritual liberation of all individuals in society, explicitly excluding those who are considered to reflect badly on the monkhood in terms of prevailing social norms and attitudes. De Silva writes, "Generally the attitude has been one of tolerance. Applying this philosophy, we see that social customs are not fixed laws but evolving conventions that serve a purpose in a particular culture and time. As a result, western Buddhism is often relatively gay-friendly, especially since the s. In traditional forms of Japanese Buddhism nuns are not allowed sex partners. They wonder, is it right, is it wrong?
Video about dali lama on same sex marriage:
Dalailama on sex, marriage, divorce and children
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